The following excerpts are from the Conclusion to Henry David Thoreau's Walden. Enjoy!
I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one. It is remarkable how easily and insensibly we fall into a particular route, and make a beaten track for ourselves. I had not lived there a week before my feet wore a path from my door to the pond-side; and though it is five or six years since I trod it, it is still quite distinct. It is true, I fear that others may have fallen into it, and so helped to keep it open. The surface of the earth is soft and impressible by the feet of men; and so with the paths which the mind travels. How worn and dusty, then, must be the highways of the world, how deep the ruts of tradition and conformity! I did not wish to take a cabin passage, but rather to go before the mast and on the deck of the world, for there I could best see the moonlight amid the mountains. I do not wish to go below now.
I learned this, at least, by my experiment; that is one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
It is a ridiculous demand which England and America make, that you shall speak so that they can understand you. Neither men nor toadstools grow so. As if that were important, and there were not enough to understand you without them. As if Nature could support but one order of understandings, could not sustain birds as well as quadrupeds, flying as well as creeping things . . .
Why level downward to our dullest perception always, and praise that as common sense? The commonest sense is the sense of men asleep, which they express by snoring. Sometimes we are inclined to class those who are once-and-a-half witted with the half-witted, because we appreciate only a third part of their wit. Some would find fault with the morning-red, if they ever got up early enough. "They pretend," as I hear, "that the verses of Kabir have four different senses; illusion, spirit, intellect, and the exoteric doctrine of the Vedas"; but in this part of the world it is considered a ground for complaint if a man's writings admit of more than one interpretation. While England endeavors to cure the potato-rot, will not any endeavor to cure the brain-rot, which prevails so much more widely and fatally?
Some are dinning in our ears that we Americans, and moderns generally, are intellectual dwarfs compared with the ancients, or even the Elizabethan men. But what is that to the purpose? A living dog is better than a dead lion. Shall a man go and hang himself because he belongs to the race of pygmies, and not be the biggest pygmy that he can? Let everyone mind his own business, and endeavor to be what he was made.
Why should we be in such desperate haste to succeed and in such desperate enterprise? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away. It isnot important that he should mature as soon as an apple tree or an oak. Shall he turn his spring into summer? If the condition of things which we were made for is not yet, what were any reality which we can substitute? We will not be shipwrecked on a vain reality. Shall we with pains erect a heaven of blue glass over ourselves, though when it is done we shall be sure to gaze still at the true ethereal heaven far above, as if the former were not?
However mean your life is, meet it and live it; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The fault-finder will find faults even in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poorhouse. The setting sun is reflected from the windows of the almshouse as brightly as from the rich man's abode; the snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace. . . . If I were confined to a corner of a garret all my days, like a spider, the world would be just as large to me while I had my thoughts about me. . . . It is life near the bone where it is sweetest. You are defended from being a trifler. . . . Superfluous wealth can buy superfluitites only. Money is not required to buy one necessary of the soul.
. . . I love to weigh, to settle, to gravitate toward that which most strongly and rightfully attracts me; not hang by the beam of the scale and try to weigh less, not suppose a case, but take the case that is; to travel the only path I can, and that on which no power can resist me. It affords me no satisfaction to commence to spring an arch before I have got a solid foundation. Let us not play at kittybenders. There is a solid bottom everywhere. We read that the traveler asked the boy if the swamp before him had a hard bottom. The boy replied that it had. But presently the traveler's horse sank in up to the girths, and he observed to the boy, "I thought you said that this bog had a hard bottom." "So it has," answered the latter, "but you have not got half way to it yet." So it is with the bogs and quicksands of society; but he is an old boy that knows it. . . .
. . . Every one has heard the story which has gone the rounds of New England, of a strong and beautiful bug which came out of the dry leaf of an old table of apple-tree wood, which had stood in a farmer's kitchen for sixty years, first in Connecticut, and afterward in Massachusetts - from an egg deposited in the living tree many years earlier still, as appeared by counting the annual layers beyond it; which was heard gnawing out for several weeks, hatched perchance by the heat of an urn. Who does not feel his faith in a resurrection and immortality strengthened by hearing of this? Who knows what beautiful and winged life, whose egg has been buried for ages under many concentric layers of woodenness in the dead dry life of society, deposited at first in the alburnum of the green and living tree, which has been gradually converted into the semblance of its well-seasoned tomb - heard perchance gnawing out now for years by the astonished family of man, as they sat round the festive board - may unexpectedly come forth from amidst society's most trivial and handselled furniture, to enjoy its perfect summer life at last!
I do not say that John or Johnathan will realize all this; but such is the character of that morrow which mere lapse of time can never make to dawn. The light which puts our eyes is darkness to us. Only that day dawns to which we are awake. There is more day to dawn. The sun is but a morning-star. [end]
I may be going through a phase now, but as I read Thoreau's Walden I see again and again connections in his thinking with Eastern religious thought. Anyone who has learned anything at all worthwhile about Buddhism must know of the importance of attention a person gives to this or to that. It is an act of will to give attention to something. It may also be at the same time an act of love. Buddhism's talk of quieting the self is not nihilist talk conducive to self-loathing. It is a means of attaining a calm which enables clear vision, correct perceptions and wise choosing. The quiet, calm self can make choices based on the best information available. It is an act of will to calm oneself in the face of, for instance, repeated stories of the personal downfalls of leaders and the agendas which drew us to them initially but which now can no longer be pursued. It is an act of will to pursue that which one believes to be honest, good and true. It is an act of will to acknowledge beauty. It is an act of will to love the neighbor. It is an act of will to open one's heart wider. An open mind is a great thing. How much more so an open heart.